Showing posts with label haiti. Show all posts
Showing posts with label haiti. Show all posts

Saturday, January 01, 2011

Debris in the streets of the Port-au-Prince ne...Image via Wikipedia



Is There Hope for HAITI?

By Rod McNair


More than 300,000 people died when a devastating earthquake shook Haiti on January 12, 2010. A year later, survivors are still struggling to rebuild their lives in the midst of new challenges. What does the future hold for them?


     As this battered land struggles to recover, some troubling questions remain: Why does God allow suffering? When will tragedies end? There is an answer!
     On January 12, 2010, the island nation of Haiti was jolted by the worst earthquake in the region in two centuries. The catastrophe caused horrific suffering that defied description. More than 300,000 people perished, with hundreds of thousands injured, and more than a million homeless.
     The National Palace—Haiti’s "White House"—collapsed into rubble. Parliament, the United Nations headquarters and virtually every government building was rendered uninhabitable. Churches, schools and banks were destroyed, as was the most upscale hotel in Haiti’s capital. Hospitals and police stations that should have been tending to the victims were instead reduced to ruins.
     As the editors of TIME magazine put it, "In Haiti, order, safety, comfort, all perished. But the first to die was dignity" (Haiti: Tragedy and Hope, March 2, 2010, p. 16). Corpses of the dead were stacked along the roadside where struggling survivors passed by, some looking for missing family members, others wandering aimlessly in shock.
     Even a year later, in the midst of a cholera epidemic that had killed al-most 2,000 Haitians by early December, it is still hard to grasp fully just how overwhelming this catastrophe was, and the depth of the damage it has done to an already troubled nation.

Why Haiti?
     But why did such a disaster strike a nation already crippled by poverty, unemployment, and corruption? When the January 12 earthquake struck, some were quick to cast blame for the disaster. Some said it was God punishing Haiti for an alleged voodoo-influenced "pact with the devil" made to oust the colonial French at the end of the 18th century. Author Jeanne Pocius notes that some religious leaders were quick to blame other religions. "Sadly, some of the smaller religious sects have taken the tack of ‘accusatory evangelism.’ Spouting the fallacious claims that ‘It is the fault of them not us,’ with various sects accusing… whomever of having caused God’s wrath via the earthquake to strike down sinners. They are forgetting, of course, that every part of society experienced losses: every denomination faced fallen houses of worship, lost members, and suffered from the earthquake and its aftermath" (Shaken, Not Stirred: A Survivor’s Account of the January 12, 2010 Earthquake in Haiti, p. 190).
     It can be easy to cast blame when bad things happen in the world. People want to understand why things are the way they are, especially when they go wrong. So, why did the disaster in Haiti occur? More broadly, why do disasters happen in many places in every corner of the world?
     Nearly 2,000 years ago, Jesus Christ posed this same question to His disciples. His answer is helpful today, as we struggle to find answers in times of great loss. Notice: "There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, ‘Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no… Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no…’" (Luke 13:1–5).
     Jesus Christ explained plainly that great suffering is not necessarily caused by greater sin. Sometimes accidents are simply products of "time and chance" (Ecclesiastes 9:11). We certainly need to ask for God’s protection and guidance every day of our lives. And we should learn from Christ’s example not to condemn others when calamity happens, for "with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you" (Matthew 7:2). God is our judge—and our neighbor’s also (Romans 14:4).
     But notice another important aspect of Christ’s words in Luke 13. After explaining that the men he mentioned were not worse sinners than others, He added this powerful warning: "[B]ut unless you repent you will all likewise perish…" (v. 5). The Galileans, or the victims of the tower of Siloamor the Haitians who suffered in the 2010 earthquake—are not greater sinners than the rest of us are. And unless we all repent, we shall all likewise perish!
     What is the lesson from Haiti? What can we learn from the great destruction that this tiny Caribbean nation endured? Frankly, what are we to learn from all of the suffering that humanity has endured since the dawn of creation? The disaster in Haiti was not the first in history, nor will it be the last. Truly, 6,000 years of human history has all too often been the story of pain, grief, and suffering. But why? Where did it all begin? Where will it all end?

The True Origin of Suffering
     When God created the first man, He placed him in the garden of Eden. God told Adam, and later his wife Eve, how to thrive in the world God had created for them. We read: "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being… Then the Lord God took the man and put him in the garden of Eden to tend and keep it. And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die’" (Genesis 2:7, 15–17).
     Those were God’s very simple rules. But then Satan the devil entered the picture. This spirit being had once been the great archangel Lucifer, but became Satan—the "Adversary"—when he rebelled against God (Isaiah 14:12–14; Ezekiel 28:14–17). Satan tempted Eve to ignore God’s warning and eat of the fruit. Through her sin, and her husband’s decision to follow her in this defiant act, sin entered the human family. Through their choice, they brought on themselves pain, grief and suffering. Notice what God told Eve: "To the woman He said: ‘I will greatly multiply your sorrow and your conception; In pain you shall bring forth children’" (Genesis 3:16). To Adam, He said, "Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread till you return to the ground" (Genesis 3:17–19).
     Adam and Eve tasted the suffering that comes with sin, and earned the death penalty (Romans 3:23; 6:23). And all of humanity has followed that same course ever since, sadly reaping the same consequences (1 Corinthians 15:21–22). That is the origin of the pattern of suffering that has been going on for thousands of years—and continues to this day.

The Origin of Sin
     But if God is all-powerful, kind and good, could He not stop the pain? Why has He allowed generation after generation to experience horrific grief? This question strikes at the heart of why there is so much suffering in the world—and the answer is that this is not our Heavenly Father’s world. Long ago, God the Father gave rulership of the earth to the archangel Lucifer, the being who became Satan the devil through rebellion. Scripture calls Satan—who has blinded those who do not believe the Gospel—the "god of this age" (2 Corinthians 4:3–4). He is also called the "prince of the power of the air, the spirit who now works in the sons of disobedience" (Ephesians 2:2). It is Satan who influences mankind to hate, lust, envy and covet, and thus reap consequences of sin. The Apostle John warned us not to love Satan’s ways or his world, lest we reap the same consequences as others have: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever" (1 John 2:15–17).
     Your Bible promises a better world coming, when Jesus Christ returns to rule the earth. But that time is not here yet. Remember His words to Pilate: "My kingdom is not of this world. If My kingdom were of this world, My servants would fight… but now My kingdom is not from here" (John 18:36). Our world is not yet God’s world. It is under the sway of Satan, whom Christ called the "ruler of this world" (John 14:30).

Tests and Trials
     Do not misunderstand—God is still more powerful than Satan. And God loves human beings, whom He created to become His literal children (1 John 4:8, 16). So, why does God allow Satan to cause such harm? The biblical story of Job can be helpful as we grapple to understand the purpose of suffering.
     Early in the story of Job, we find Satan presenting himself to God with the other heavenly beings. In the discourse that follows, God gave Satan permission to strike at Job—within certain limits. Satan’s aim was to turn Job against God and destroy him. But God’s plan was to turn Satan’s wrath into a test for Job—an opportunity to grow in faith and spiritual depth.
     So, what happened? Raiders stole Job’s oxen and donkeys (Job 1:14–15), lightning killed his sheep and their shepherds (Job 1:16), and Chaldean bandits stole a herd of his camels and killed their guards (v. 17). Job was then told of a great tragedy: "Your sons and daughters were eating and drinking wine in their oldest brother’s house, and suddenly a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people, and they are dead" (vv. 18–19).
     Imagine Job’s grief! What an awful tragedy! In one day, Job had lost most of his wealth and much of his family. But his suffering had only just begun. God allowed Satan to afflict Job further, but commanded him to stop short of taking his life. "So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head… Then his wife said to him, ‘Do you still hold fast to your integrity? Curse God and die!’ But he said to her, ‘You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?’ In all this Job did not sin with his lips" (Job 2:7, 9–10).
     Job’s anguish was so over-whelming that he wished he had never been born (Job 3:1) and that God would go ahead and crush him (6:9). He grappled with the painful question: Why? Was God unfair? His was a monumental struggle. He wanted to "call God into court" for allowing all these evils to happen (9:19, 32–33) and he felt bitter because he could not sue God for the injustice He allowed!
     What was God looking for? Why did He allow Job’s suffering? He allowed this great trial to soften Job’s heart, and to lead him to greater repentance.
     Eventually, Job came to realize that he had blamed God unfairly and rashly. He began to understand that God is always righteous, and that he always has our ultimate welfare in mind. Though we may not understand it while we are suffering, God’s aim is to use all of our experiences to lead us to repentance. Finally, Job praised God for His wisdom and fairness. He thankedGod for helping him repent of his sins more deeply. "I have heard of You by the hearing of the ear, but now my eye sees You. Therefore I abhor myself, and repent in dust and ashes" (Job 42:5–6).
     As with Job, God wants each of us to obey and trust Him, and to seek deep repentance. Along the way, He sometimes allows us to suffer the consequences of living in Satan’s world, so we will want to resist Satan and reject him! We should understand that our present mortal life is a mere "laboratory" in which God has placed us to learn lessons of character and submission to His will. When we suffer great trials, we can learn to trust in Him ever more deeply (James 1:2–4).
     The prophet Isaiah wrote, "Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon" (Isaiah 55:6–7). Our natural human thoughts are not God’s thoughts. The ways that come naturally to us are not His ways (v. 8). So, God is allowing human society 6,000 years to go its own way, to experience firsthand that life without God—life following Satan’s selfish ways—brings only pain, regret and remorse. Yet, even in the midst of Satan’s world, we can be saved if we turn to God with our whole heart! "The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance" (2 Peter 3:9).

Preparing for the Kingdom
     Yes, there is a better world coming—after Jesus Christ returns to establish His Kingdom. Shockingly, however, rebellious humanity will launch a massive attack against Christ when He returns to earth at Jerusalem. Unclean spirits will incite the "kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.… And they gathered them together to the place called in Hebrew, Armageddon" (Revelation 16:14, 16). These gathered armies will try to defeat the returning Christ. Of course, they will not prevail, for "the Lord will go forth and fight against those nations, as He fights in the day of battle." (Zechariah 14:3). Christ will utterly defeat all those who oppose His ways and attempt to prolong Satan’s despotic rule on earth.
     Jesus Christ will set His feet on the Mount of Olives, and it "shall be split in two, from east to west, making a very large valley" (v. 4). There will be a massive earthquake such as has never occurred on earth—one that makes even the tragic Haiti quake seem small by comparison. Cities of the nations will fall, islands will disappear, and mountains will be leveled (Revelation 16:18–20). Why? To show once and for all that human society apart from God cannot stand, and will not last.
     Even after this terrible plague, some—unfathomably—will for a time still blaspheme God (v. 21). But as the dust settles, debris will be cleared away to make way for a worldwide rebuilding program. Survivors will be comforted, cared for and taught God’s ways. "And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away" (Isaiah 35:10).
     A peaceful and harmonious new society will arise, with its foundations based on God’s laws and ways. God’s Spirit will be poured out on all humanity (Joel 2:28–29). A new world will be built, filled with joy and happiness. Think of it! Neighbors will care for neighbors. Husbands will love their wives, and wives will love their husbands. Parents will bring up their children "in the training and admonition of the Lord" (Ephesians 6:4). Peace will reign, and wild beasts "shall not hurt nor destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9). Yes, a wonderful world is coming!
     You can prepare for that Kingdom now. You can ask God to grant you repentance and understanding, to truly walk in His ways as never before. And you can help build this new society, coming soon! The prophet Isaiah says to those who truly seek God, "The Lord will guide you continually, and satisfy your soul in drought, and strengthen your bones.… Those from among you shall build the old waste places; you shall raise up the foundations of many generations" (Isaiah 58:11–12). The time is coming when the suffering and destruction we now see all around us—in Haiti as well as around the globe—will only be a distant memory. May God speed that day!
http://tomorrowsworld.org

http://huttriver.blog.co.uk

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Wednesday, December 22, 2010

Christmas in the post-War United StatesImage via WikipediaThe Kiwi Riverman Post wishes all our readers the compliments of the season despite natural disasters and inclement weather...




The Kiwi Riverman Post wishes all our readers a most happy Christmas in 2010 and New Year 2011.


It has been a very difficult year around the world politically, economically and socially as well. There have been a number of natural catastrophies, including a massive 7.1 earthquake in New Zealand which caused a lot of damage around Christchurch City and around the surrounding area, but lacked any loss of life, compared to the earthquake of similar size in Haiti which caused hundreds of thousands of deaths, injured  and homeless people. The Christchurch earthquake has been the most expensive natural disaster in history - costing New Zealand NZ$5 billion  in damage and estimated rebuilding.

There was another volcanic eruption in Indonesia which caused severe damage and hundreds of deaths and injuries, and four explosions in a coalmine near Greymouth on the West Coast of New Zealand's South Island which initially trapped, and killed 29 miners there; after toxic gases ignited, and continue to burn unabated, and entomb the miners below. There have been other reported disasters around the world but these two are in our part of Asia Pacific and have special significance for our peoples.

Christmas will not be a happy time for many New Zealand families this year. We must also have some sympathy and feeling for the people of Britain and Europe who are enduring arctic-like weather at present which is keeping aircraft on the ground because of the snow-storms and icy conditions..

We can only hope the New Year will see some improvement in the weather and fortunes of all involved.

So happy Christmas and New Year again.


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Tuesday, October 19, 2010

Christchurch City (New Zealand) from the Port ...Image via Wikipedia Christchurch rocked by another powerful aftershock - locals nerves frayed...



Christchurch, New Zealand, rocked by another powerful aftershock - locals nerves frayed. Lastest figures in excess of 2000 now.



By Peter Petterson



First Published at Qondio:



Late this morning, New Zealand time, 11-35am or thereabouts, the South Island city of Christchurch, New Zealand's second biggest, was rocked by another aftershock of 5.0 on the Richter scale. There have now been 1900 aftershocks since the initial 7.1 earthquake rocked and ravaged the city of the plains and the surrounding area of North Canterbury, towns and rural townships.

The initial earthquake was of the same force as the one that hit Haiti some months ago, killing tens of thousands and injuring hundreds of thousands and ravaging the country. The most remarkable thing about the NZ quake was the lack of deaths caused through the actual quake and only a couple of serious injuries. A number of people have died of heart attacks which may be attributed to the earthquake.



Four hours before and after the quake and there could have been considerable loss of life downtown at bars, restaurants and cafes, and later as early shoppers hit town. Good fortune protected the New Zealand city.



During the last few weeks a lot of cleaning up around the city has been done, making slightly damaged houses liveable and safe. Inspections of schools were made, and hundreds of buildings inspected and graded according to condition - green for continued use and repair, and red for those that will have to be demolished for safety reasons.



Insurance assessors have also been busy assessing damaged houses in the city and environs. The Earthquake Commission pays up to $100,000 for each individual property with insurance companies picking up the costs above that figure.



But the 1900 aftershocks have in many cases damaged buildings and houses that were not damaged in the initial earthquake.



Some buildings that could not be repaired or strengthened have started to be demolished for public safety reasons, including one iconic building over 100 years old. 150,000 buildings and houses have been damaged to some degree, with about 200 having to be demolished, and twenty properties unfit for rebuilding.



A few hundred homes in the eastern suburbs have been without sewerage and have had limited water supplies since the EQ - chemical toilets have been placed outside every third house in some streets, and washing has had to be done down at the local mall and laundrette. Sewerage may not be replaced until 2011 in some streets.



There is no doubt tha many of the people of Christchurch and surrounding areas are becoming shell-shocked by the continuing aftershocks, which are in effect earthquakes in their own right. Comparisons are now being made with the effects of the London blitz in the early days of WW2.



I have never heard of so many aftershocks after an earthquake which may continue for months to come. A few people who were able to have left Christchurch with their families, but everybody else will not have such luxury. Life goe on for the suffering Christchurch and Canterbury people.


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Saturday, October 02, 2010

Space view of Christchurch and surrounding areas.Image via Wikipedia 
Have the Gods got something in for New Zealand's South Island?






OPINION: First published at Fortitude



by peter petterson



Many, if not all, readers would have heard or read about the extremely destructive 7.1 earthquake that struck Christchurch and the surrounding Canterbury district nearly three weeks ago. Actually there are many people around the globe who think New Zealand is part of Australia anyway. Well, this is not designed as a geographical guide but more as a factual newspiece expanding on what you may or may not know about this mind-numbing earthquake that has been repeated by a total of  1200 aftershocks which occur  everyday and night since. Yes, I did say 1200 aftershocks! I've never heard of so many after an earthquake, have you?



At 7.1 on the Richter Scale this earthquake was identical in destructive force to the one in Haiti mamy months ago that killed tens of thousands, injured scores of thousands and probably made a million homeless for some period of time. What was the difference?



New Zealand is a first world country with extremely high standards of building, has a small spread out population — Christchurch, which is New Zealand's second largest city, has only 400,000 at the most, including its environs. But the saving grace of Christchurch during this shocking earthquake was the time — 4-35am. A few hours earlier and thousands would have been caught in restaurants, cafes, bars and on the streets; and a few hours later the early shoppers would have been caught in malls, shops, cafes and also on the streets.



The authorities, both local and central government agencies moved extremely quickly to support the victims of the earthquake. The prime minister, John Key and some of his ministers were down in Christchurch by the Sunday morning to see at first hand the results of this shocking earthquake and what should be done initially to help the local council's support of the victims. Nobody was killed, though there have been some fatal heart attacks which could be attributed to the earthquake, and only a few were seriously injured. One middle aged man was hit by a collapsing chimney that came through his bedroom ceiling and was seriously injured; and remains in a critical condition nearly three weeks later.



Finacial support has been given to help residents in the first few weeks, and companies with less than twenty employees were given wage subsidies later in the first week, for the first month to get their business operational and to help the local economy get back into gear.



Experts moved into action on the Monday morning examining damaged buildings in the city's CBD and then out into the residential areas both within the central city, suburbs and the outlying areas. Welfare centres were set up in schools, an indoor stadium and at Addington Raceway for homeless and those unable to go back to their homes for a variety of reasons, including the lack of sewerage, running water, and for psychological reasons caused by the repetitive aftershocks which were like minor earthquakes on their own.



Christchurch looked like a bombsight initially with the wreckage of buildings scattered throughout the streets of the city, making them extremely difficult to travel through. Within days it soon became obvious just how much damage had been caused, roughly how many buildings would be condemned and need to be destroyed for safety reasons. Red stickers were placed on condemned buildings and homes, and green stickers for those that could be saved and repaired. Insurance assessors were quickly involved in doing their particular tasks within the first few days. In New Zealand the state Earthquake Commission pays for the first $100,000 of individual damage caused by earthquakes.



Cleaning up the streets, repairing sewerage and water mains and ensuring the homeless were taken care of in the welfare centres was the first priority in the days after the earthquake. And the aftershocks continued day and night creating psychological torture for the residents of Christchurch and out in the rural districts. While many streets showed evidence of the destructive force of this huge earthquake, out in the countryside the faultline looked as though bulldozers had carved up the earth for miles and miles lifting flat and even paddocks into untidy piles of earth in some places. The faultline had been there for 16,000 years and nobody had been aware of its existence.



The early estimates of two billion dollars in damage and estimated reconstruction, had doubled to four billion within a week — about three billion in American dollars. This is undoubtably New Zealand's worst civil disaster in monetary terms. The lack of fatalities and serious injuries are in fact incredible. Slowly but surely life has resumed, most children are back to school, and people are going back to work as their employers get their businesses back into operation. Life is not normal, of course, but the city is breathing some life again, and hopes are rising and the people are becoming positive once again. There are still many people who are homeless in the city, and a few hundred in the eastern suburbs who still do not have sewerage and running water — they are still using chemical toilets and have to wash at the local mall.



But they often say things go in threes. The day following the earthquake, at Fox Glacier a few hundred miles southwest of Christchurch, a small plane crashed on takeoff killing all nine onboard.



Just last weekend New Zealand was hit by a polar-like storm with snowstorms in the deep south being the worst in decades. In Invercargill city the local indoor stadium and some other buildings, were totally destroyed by the heavy snow, and out in the rural area farmers have lost a million newborn lambs. Throughout the rest of the country galeforce winds and rain caused considerable damage to homes and property. One would have to seriously consider that the South Island was on the receiving end of some retributive Karma force. Or perhaps somebody forgot to pay their bills?



As I close, quite safe and remote here in Wellington some 220 miles north of Christchurch, incidently my home town, I hear that the aftershocks are continuing, albeit less frequent and a little milder. My extended family members have been quite safe down south, and don't appear to have much damge caused to their homes, and have not suffered any personal injuries, apart from those psychologically.



Christchurchites are anticipating some better nights' sleep in coming weeks. And nobody will begrudge these hearty souls!




Saturday, January 30, 2010


Haiti is undoubtably the poorest country in the world - deliberate policies of IMF, World Bank, and Multinationals made it so...

Working together and on behalf of the United States, Great Britain, France, and other western countries, a conglomerate of multinational banks has imposed economic, social, and political policies on Haiti deliberately intended to keep the nation poor, according to a Jan. 2010 report by Richard Kim of National Public Radio.
“Haiti's vulnerability to natural disasters, its food shortages, poverty, deforestation and lack of infrastructure, are not accidental. To say that it is the poorest nation in the Western hemisphere is to miss the point; Haiti was made poor … by the IMF and the World Bank,” Kim said.
Historically, Haiti was once a slave colony of France before a revolt in 1804 led to the nation’s independence. However, as a condition of their freedom, the liberated Haitians agreed to pay 150 million francs in reparations to their former slave owners in France to prevent embargos against Haiti. “In order to do that, they borrowed millions from French banks and then from the US and Germany ... (B)y 1900, Haiti was spending 80 percent of its national budget on repayments,” Kim said.
It took Haiti 122 years to pay off the total compounded debt of 90 million francs—valued at more than $21 billion in 2003 dollars—which was not settled until 1947, Kim said.

Building a Global Economy After World War II
Enter the International Monetary Fund (IMF), the International Bank for Reconstruction and Development (the World Bank), and the Inter-American Development Bank (IDB).
The IMF and the World Bank emerged from international negotiations held in Bretton Woods, New Hampshire, following the end of Word War II in 1944.
“The IMF was originally charged with providing a stable monetary system that would promote world trade, while the (World Bank) was founded to aid in the reconstruction of Western Europe,” according to a 2002 World Bank Report from the Solidarity Center.
By comparison, the Inter-American Development Bank, also headquartered in Washington, D.C., was founded in 1959 to support energy, transportation, telecommunications, agriculture, urban development and health care projects. The IDB—the largest multilateral lender in the Americas—has provided $140 billion in loans and grants to governments and private corporations in 26 Latin American and Caribbean nations, according to a report by Food and Water Watch.
“IDB investments are approved by its shareholders, the 21 member nations that provide funds. With 30 percent of the shares, the United States is the bank’s largest single shareholder. Collectively, the borrowing nations hold just over 50 percent of the voting power. The United States owns three times as many shares as the next-largest individual shareholders, Argentina and Brazil. It makes the US the most influential member country and awards the United States executive veto power over IDB decisions,” reported Food and Water Watch.
Although the International Monetary Fund, World Bank, and Inter-American Development Bank may outwardly appear to be three different lending institutions, they are all controlled by the same multinational corporations, according to a 2009 article by Will Petrik of the Council on Hemispheric Affairs.
“(T)he power structure of these financial institutions is quite similar, and their lending policies have traditionally been informed by neoliberal ideology. Inevitably, the social, economic and political contracts these banks imposed on recipient nations also have been quite similar from country to country in the region,” Petrik said.
Haiti first borrowed money from the international development banks during the 1980s, according to a 1993 report from the National Labor Committee titled "Haiti After the Coup: Sweatshops or Real Development?"
Economic After-Shocks of Natural Disaster
Following the massive earthquake that struck the island on Jan. 12, the IMF has approved a $100 million loan to Haiti--to be added to the country’s current $165 million debt to the bank.
However, in order to get the new funds, the Haitian government must raise prices for electricity, refuse pay increases to all public employees except those making minimum wage, and keep inflation low. “In other words, in the face of this latest tragedy, the IMF is still using crisis and debt as leverage to compel neoliberal reforms,” Kim said.
“A 2008 report from the Center for International Policy points out that in 2003, Haiti spent $57.4 million to service its debt, while total foreign assistance for education, health care and other services was a mere $39.21 million,” Kim said.
Haiti currently owes the Inter-American Development Bank about 13 percent of its annual gross domestic product (GDP), reported Dan Beeton of the Global Policy Forum. $429 million of the country’s current debt of $891 million—which accumulated from 2004 onward—is held by IDB. Haiti is scheduled to make $10 million in payments to IDB next year, Kim said.
Recently, the IMF and the World Bank forgave about $1.2 billion of Haiti’s debt. Before the debt cancellation, the Haitian government was paying $1 million a week to service the loans, according to a report released June 23, 2008, by the Robert F. KennedyRobert F. KennedyRobert F. KennedyRobert F. Kennedy Memorial Center, Partners In Health, and the Center of Human Rights and Justice.
“Massive debt has precluded spending on desperately needed infrastructure projects. In 2003, for example, Haiti’s debt service was $57.4 million; the Haitian government’s combined budget for education, health care, environment, and transportation was $39.21 million. Meanwhile, the Haitian people continued to endure crushing poverty, which has been exacerbated by the failure to disburse the IDB loans,” reported Tom Spoth in 2008.
Coerced Globalist Policies
In order to receive loans from the IMF, World Bank, or the Inter-American Development Bank, debtor nations are required to implement a variety of neoliberal social, economic, and political policies—including forced downsizing and privatization of state-owned industries, higher interest rates, and cuts in social spending.
These "strict conditionalities" established by the IMF, known as Structural Adjustment Policies (SAPs), “gave the IMF enormous influence over domestic economic policies in borrowing nations, as it was essentially the 'gatekeeper' for access to foreign credit. The SAPs included implementing fiscal austerity (including public social spending cuts), higher interest rates, the privatization of state owned industries, and rapid liberalization of capital and commercial markets,” Petrik said.
On Sept. 8, 1995, Haitian Prime Minister Smarck Michel announced Haiti’s continued commitment to privatize nine state-owned companies—including Haiti’s flour mill, a cement factory, its air and seaports, telephone exchanges, and electricity. The forced privatization was one of the conditions to receive $170 million in structural adjustment loans from the IMF, World Bank, IDB, and European Union—part of a five-year, $1.2-billion aid program, reported Inter-Press Service in 1995.
“The support of the international financial institutions for economic reform and progress in countries around the world has always been conditioned on measures to ensure that the money is able to be put to good use and is not simply wasted,’’ said Al GoreAl GoreAl GoreAl GoreAl Gore during a visit to Haiti in October 1995 as vice president under Bill ClintonBill ClintonBill ClintonBill ClintonBill Clinton, reported Dan Coughlin of Inter Press Service on Oct. 16, 1995.
Gore’s visit coincided with the arrival of UN Secretary General Boutros Boutros Ghali to discuss the continuation of a UN presence in Haiti scheduled to end February 1996. At the time of Boutros Boutros Ghali’s visit, the UN had a military force of 6,000 on the ground in Haiti, plus a team of observers, Coughlin said.

Acknowledgements: Ken Boyte

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Saturday, January 16, 2010


A story from Haiti - Haiti earthquake survivors get more food and water...



PORT-AU-PRINCE, Haiti – Precious water, food and early glimmers of hope began reaching parched and hungry earthquake survivors Saturday on the streets of the ruined Haitian capital, but the island's despair threatened to spark a frenzy in places.

"People are so desperate for food that they are going crazy," said accountant Henry Ounche, standing in a crowd of hundreds who fought one another as U.S. military helicopters clattered overhead carrying aid.

Across the hilly, steamy city, people choked on the stench of death, and hope faded by the hour for finding many more victims alive in the rubble, four days after Tuesday's catastrophic earthquake.

Still, here and there, the murmur of buried victims spurred rescue crews on, even as aftershocks threatened to finish off crumbling buildings.

"No one's alive in there," a woman sobbed outside the wrecked Montana Hotel.

But hope wouldn't die. "We can hear a survivor!" search crew chief Alexander Luque of Namibia later reported. His men dug on.

Nobody knew how many were dead. In a fresh estimate, the Pan American Health Organization said 50,000 to 100,000 people perished in the quake. Haiti's prime minister, Jean-Max Bellerive, told The Associated Press that 100,000 would "seem to be the minimum." Truckloads of corpses were being trundled to mass graves.

A U.N. humanitarian spokeswoman declared the quake the worst disaster the international organization has ever faced, since so much government and U.N. capacity in the country was demolished. In that way, Elisabeth Byrs said in Geneva, it's worse than the cataclysmic Asian tsunami of 2004: "Everything is damaged."






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Acknowledgements: Associated Press